وَإِن تَعُدُّواْ نِعۡمَتَ ٱللَّهِ لَا تُحۡصُوهَآۗ
إِنَّ ٱلۡإِنسَـٰنَ لَظَلُومٌ۬ ڪَفَّارٌ۬
"If you count Allah's blessings, you can never encompass them all.
Indeed, the human being is transgressing, unappreciative."
(Surat Ibrahim, verse 34)
It should be remembered, nevertheless, that full appreciation of the spirit of the Quran demands practical involvement with the struggle to fulfill its mission. The Quran is neither a book of abstract theories and cold doctrines which the reader can grasp while seated in a cosy armchair, nor is it merely a religious book like other religious books, the secrets of which can be grasped in seminaries and oratories. On the other contrary, it is the blueprint and guidebook of a message, of a mission, of a movement, As soon as this Book was revealed, it drove a quiet, kind-hearted man from his isolation and seclusion, and placed him upon the battlefield of life to challenge a world that had gone astray. It inspired him to raise his voice against falsehood, and pitted him in a grim struggle against the standard-bearers of unbelief, of disobedience to God, of waywardness and error. One after the other, it sought out everyone who had a pure and noble soul, mustering them together under the standard of the Messenger. It also infuriated all those who by their nature were bent on mischief and drove them to wage war against the bearers of the Truth.
This is the Book which inspired and directed that great movement which began with the preaching of a message by an individual, and continued for no fewer than twenty-three years, until the Kingdom of God was truly established on earth. In this long and heart-rending struggle between Truth and falsehood, this Book unfailingly guided its followers to the eradication of the latter and the consolidation and enthronement of the former. How then could one expect to get to the heart of the Quran truths merely by reciting its verses, without so much as stepping upon the field of battle between faith and unbelief, between Islam and Ignorance? To appreciate the Quran fully one must take it up and launch into the task of calling people to God, making it one's guide at every stage.
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This will be an experience different frm any so-called 'mystic experience'. I designate it the 'Quranic mystic experience'. One of the characteristics of this 'experience' is that at each stage one almost automatically finds certain Quranic verses to guide one, since they were revealed at a similar stage and therefore contain the guidance appropriate to it. A person engaged in this struggle may not grasp all the linguistic and grammatical subtleties he may also miss certain finer points in the rhetoric and semantics of the Quran, yet it is impossible for the Quran to fail to reveal its true spirit to him.
Again, in keeping with the same principle, a man can neither understand the laws, the moral teachings, and the economic and political principles which the Quran embodies nor appreciate the full imp0ort of he Quranic laws and regulations, unless he tries to implement them in his own life. Hence the individual who fails to translate the Quranic precepts into personal practice will fail to understand the Book. The same must be said of any nation that allows the institutions of its collective life to run contrary to the teachings of the Quran.
وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللّهُ يُحِبُّ الْمُحْسِنِينwho restrain anger, and pardon (all) men;- for Allah loves those who do good
ولا تَسْتَوِي الْحَسَنَةُ وَلا السَّيِّئَةُ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌNor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate!